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Indigenous Psychology of Spirituality
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Table of Contents

Chapter 1: “In my Beginning is my End”, Alvin Dueck.- Part I: Deconstruction and Reconstruction.- Chapter 2: Prolegomena for the Development of Indigenous Psychologies of Spirituality: Colonization, Decolonization, and Indigeneity, Alvin Dueck and Michael Marossy.- Chapter 3: The Chinese Notions of Harmony:  Cognition, Emotion, and Morality of a Strong-Ties Society, Louise Sundararajan.- Part II: Methodologies Reconsidered.- Chapter 4: Giving Voice to the Voiceless: A Peaceable Research Paradigm for Psychology in China, Rachel Sing-Kiat Ting and Kejia Zhang.- Chapter 5: Psychology of Religion Instrumentation: Systematic Review with an International and Multiple Faith Focus, Kenneth T. Wang and Esther C. Tan.- Chapter 6: The “Wonder to Behold”: Reflections on Phenomenological Research of Alienic Spirituality, Olga Louchakova-Schwartz.- Part III: Indigenous Psychologies of religion.- Chapter 7: An Indigenous Appalachian Faith Tradition, Ralph W. Hood, Jr. and W. Paul Williamson.- Chapter 8: Indigenous Psychology as Religious: Slavic Understanding of Human Psycho-Sexual Development, Andrzej Pankalla and Konrad Kośnik.- Chapter 9: Towards Understanding the Psychology of Emotion, Indigenous Spirituality, and Christianity in Korea, Jenny Pak.- Chapter 10: How India Almost Lost its Soul: The Detrimental Effects of Ethnocentrism and Colonialism on the Psychology of Spirituality, Pradeep Chakkarath.- Chapter 11: Savoring in Bereavement: The Javanese Journey through Death, Risa Permanadeli  and Louise Sundararajan.- Chapter 12: Anger toward God among Chinese Christians, Yin Yang and Alvin Dueck .- Chapter 13: Indigenous Psychologies of Spirituality: Remembering, Excavating, and Individuating, Alvin Dueck.

About the Author

Alvin Dueck is Distinguished Professor of Cultural Psychologies at the Fuller Graduate School of Psychology, USA. His previous books include Between Jerusalem and Athens: Ethics, Psychotherapy and Culture (1995); and A Peaceable Psychology (2009). With grants from the Sir John Templeton Foundation he supported research in cultural psychology of religion in China.

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