Table of Contents

Introduction: Marguerite La Caze, Situating Forgiveness Within Phenomenology

Part I: Experiences of Forgiveness

1.Shannon Hoff, The Right and the Righteous: Hegel on Confession, Forgiveness, and the Necessary Imperfection of Political Action
2.Nicolas de Warren, For the Love of the World: Redemption and Forgiveness in Arendt
3.Simone Drichel, “A Forgiveness that Remakes the World”: Trauma, Vulnerability and Forgiveness in the Work of Emmanuel Levinas
4.Peter Banki, Hyper-Ethical Forgiveness and the Inexpiable

Part II: Paradoxes of Forgiveness

5.Gaëlle Fiasse, Forgiveness in Ricœur
6.Jennifer Ang, Self-Forgiveness in the Gray Zone
7.Antonio Calcagno, Can a Community Forgive? Edith Stein on the Lived Experience of Communal Forgiveness
8.Geoffrey Adelsberg, Collective Forgiveness in the Context of Ongoing Harms

Part III: Ethics and Politics of Forgiveness

9.Matthew Sharpe, Camus and Forgiveness: After the Fall
10.Daniel Brennan, Václav Havel's Call for Forgiveness
11.Karen Pagani, Toward a Heideggerian Approach to the Problem of Political Forgiveness, or The Dignity of a Question
12.Ann V. Murphy, Phenomenology, Crisis, and Repair

About the Author

Marguerite La Caze is Associate Professor of Philosophy at the University of Queensland, Australia. Her publications include Wonder and Generosity: Their Role in Ethics and Politics, (2013) The Analytic Imaginary (2002), Integrity and the Fragile Self, with Damian Cox and Michael Levine (2003) and articles on a range of European philosophers.

Reviews

The diverse essays comprising Phenomenology and Forgiveness together form a rich resource for anyone who wants to explore the intellectual and moral challenges encapsulated in the idea of forgiveness, whether they are committed to phenomenology or not. At the same time, as Ann V. Murphy argues in the book's final chapter, there is a kind of synergy between forgiveness and phenomenology. It is on this basis that one can also say that the book shows the potential phenomenology still harbors for remaking the world.
*Robert Bernasconi, Pennsylvania State University*

At its best, philosophy enables us to understand basic dynamics of human existence in a new way. Such is the contribution of these essays, which show how problems of forgiveness are fundamentally embedded in interpersonal relations, in the possibilities and challenges for education, recognition, respect and solidarity. This timely volume engages with phenomenological reflections on the experience of harms and the possibility of forgiveness in concrete historical situations, including the extreme violence of the Holocaust, colonialism, and totalitarianism. In exploring the experiences, paradoxes, ethics and politics of forgiveness, these essays provide an excellent overview of phenomenological and existential philosophy, including recent discussions of critical phenomenology as a practice of liberation. 
*Robin May Schott, Senior Researcher, Danish Institute for International Studies*

Phenomenology is often falsely accused of detailed abstraction detached from critical social engagement. This book demonstrates the opposite, as its pages are ripe with seasoned insight that forces the steady hand of philosophical engagement back into the messy reality of the everyday. Yet it reaches as deep as it does wide into the well of phenomenological reflection, retrieving for its readers innumerable insights into some contemporary matrixes of opposition germane to the topic of forgiveness: exile and amnesty, alienation and solidarity, trauma and grace, impunity and punishment, shame and innocence, justice and permissiveness, truth and moral ambiguity. With careful engagements in the lives of especially 20th century thinkers steeped in times of atrocious wars, the book leads its readers to see that phenomenology's struggles with death and rebirth, and with the hope for new beginnings in the plasticity of consciousness, are in a certain sense also struggles with the courage, ambivalence, or rejection of forgiveness itself.
*Jason Alvis, Research Fellow, External Lecturer, Institute for Philosophy, University of Vienna*